Dora Merrill History


Life History of Dora Merrill Packer

(Written by Dora Packer/completed by her husband, Clyde, after her death)
One beautiful summer morning the stork was hovering over a small cottage in the hills with a precious bundle for the good people who lived there.  And so I was born on the 14th of June 1892.  This little home was on a farm in Franklin Canyon.  The little settlement was called Mapleton.
My father’s name is Samuel Adam Merrill.  He was born to Samuel Bemus Merrill and Elizabeth Runyon Merrill in Springfield, Illinois on 2 April 1846.  My great-grandfather was Samuel Merrill and my great-grandmother Pheobe Odell.  He belonged to those “forgotten pioneers”, the section of the Mormon Battalion who entered Salt Lake Valley on July 29, 1847.  He was a man of rugged constitution.  He lived to be one hundred years old—all but three days.
Samuel did a great among of labor in that century which was a time of establishing one home after another.  Great-grandfather was living in Smithfield, New York.  He and his wife joined the church and came to the frontier to be with the Saints then on to the West, enduring all the hardships that frontier life entailed.
I am the youngest daughter the sixth child of Samuel Adam Merrill and Alvira Elizabeth Tidwell Merrill.  My mother’s father, Peter Tidwell, was a pioneer also.  My mother’s mother was Sophronia Hatch, a daughter of Josephus and Malinda Durfee Hatch.
My progenitors joined the church in its infancy, enduring the persecution that the church went through and so far as I know, not one of them was ever disloyal.  My grandfather’s brother, Philemon C. Merrill, was a bodyguard to the Prophet Joseph Smith.*
I was the fourth daughter in my parent’s family.  My oldest brother, Peter Ernest, passed away when he was ten years old, more that a year before I was born.  When I was born, there was only one son, Leslie Vinton.  Mother said she was hoping I would be a boy.  There were three brothers younger than I so she never regretted my being a girl.  I was the baby daughter, until Helen was officially adopted.  As I’ve grown older, I have appreciated very much what my parents, brothers, and sisters have done for me.  For instance, Bertha was so anxious for me to realize my desire to go to school and have the opportunity she did not have that she paid my board and room for one whole year.  That was when I went to the Oneida Stake Academy.
*A miraculous incident happened which might be faith promoting to my children.  While at Nauvoo, Philemon, as a bodyguard, chose to accompany the prophet after he had been put under arrest by U.S. Marshal Ronalds.  The purpose of the arrest was to take the prophet back into Missouri to face trial.  The party stopped at an inn for lunch and afterwards they climbed to a little knoll to rest themselves and their horses.  While there the marshal got a couple of stones and marked the distance he could jump upon the green grass.  No one offered to jump against him as he made several impressive leaps.  Finally the marshal bragged, “I can out run, out throw, and out wrestle any man in the state of Illinois.”  No one challenged him, so he repeated the statement using the name of deity.
The prophet, lying close by, told Philemon to accept the challenge.  Philemon was a tall, slender youth of about twenty-two years and still unmarried.  The marshal was a large man weighing over two hundred pounds, who was noted for his prowess and skill.  Philemon hesitated at attempting to throw such a powerful opponent for he knew he was no match for such opposition.  The prophet then said, “Philemon, in the name of Israel’s God, get up and throw that man down.”  Philemon arose and spread both arms out to meet the attack of the foe.  The marshal advanced and grasped Philemon’s right hand with an unfair hold.  The prophet said it made no difference, that any way he wanted to do it, Philemon would still throw him.  The prophet counted three.  On the count of three, Philemon caught the marshal and threw him over his hips and into the air and when he came down he lit on his head and shoulders about fifteen feet from where they were.  The prophet ran to him and finding he was not dead, asked him if he wanted more.  The marshal, rubbing his bruised head, replied, “Not by a ____ sight!”
I was baptized by Stephen Byington when I was eight years old, in June 1900.  We were baptized, several children who were eight years old, in what we called Byington’s Big Spring.  Rather a lovely spot, as I look back on it now—a deep pool of perfectly still water that was surrounded by trees.  There were smooth round stones at the edge, which we stepped on as we stepped into the icy cold water.  We each went hurrying into Grandma Byinton’s kitchen to get dressed.  I was confirmed the next day by the bishop of the Grant Ward, J. Frank Hunt, who was also speaker of the House of Representatives for the state of Idaho.  I did not receive a patriarchal blessing until I was a woman.  It was given to me by Patriarch Alma B. Larsen, at his home in Rexburg, Idaho.
I don’t know what my parents did except have a home full of love and kindness for us children and everyone else who came their way, because there was always room for one more.  But we, everyone, love the farm and look back on those childhood days with warm and happy feelings, and gratitude to our parents for so many lovely memories.
We went to church at the Grant Ward.  The church house was about three miles away, but it wasn’t the schoolhouse.  We went in the white top buggy or a bob sleigh.  We were about the furthest away, so when we got there the vehicle would be packed with children we’d gathered up along the way.  I don’t remember much about primary in those days, but I do remember MIA.  That used to be held after school and my sisters who were MIA age used to stay, so I had to stay too so we could go home together.  They say I embarrassed them plenty by wanting to take part right along with all of them.  One time I volunteered and sang all the verses of “I Will Take You Back, Kathleen’.
My brother, Leslie, was always thoughtful of me.  I remember him pulling me behind him as he skated.  He felt sorry for me because the skates were his and there wasn’t enough money for two pair.
My first memories are connected with our home in Mapleton.  We left there when I was about four years old, but I remember very vividly when we had the east wind.
My father seemed to know it was coming.  Uncle Orrin Merrill had a sturdy big log home about a mile from us at the foot of the hill and not far from the Cub River, while ours was higher up on sort of a bench.  I remember the whole family going down the hill and across the meadow to Uncle Orrin’s and Aunt Libby’s so we would be safe.  Part of the time I walked holding to father’s hand and part of the time he carried me.  We were safe with the shutters closed tightly and had so much fun, all the cousins together.  Next morning when we went home, a large tree had been blown over and the branches were against the house.  I don’t know what other damage had been done, but I vividly remember the fallen tree.  I also remember the sunshine on my brother Demar’s golden hair as father took him from mother’s arms to help them from the wagon.  I remember too the night my youngest brother, that lived, was born.  It was on Jan. 19th.  I sat by the fire with father, part of the time with my feet on the hearth but mostly on his lap.  I remember Aunt Molly, as we called the midwife, hurrying in and out of the bedroom and the feeling of anxiety and waiting that was there.  Funny how memories of so long ago are so vivid! 
I began my schooling in a little rural school called Calvin School.  It was a few miles south of Downey, Idaho.  For many years it stood as a sentinel on the hillside.
Just prior to this father had sold his home and farm at Mapleton and had purchased a farm in Swan Lake.  That put us in the Calvin School District.  We attended school in a little yellow school building with a tower and bell, cloakrooms, and closets and heated by a central round stove.
While I went to school at this little yellow schoolhouse, I received certificated for being neither tardy nor absent for a school year and one for having 100% in spelling every day.  I was to get a certificated another year for perfect attendance but the last eight days of school I missed because I had the mumps.
We all helped to get things done in our home.  I guess because I was the youngest girl and had older sister I surely didn’t have many of the responsibilities.  One thing that I do remember having to do was weed the garden.  I also had to clean the lamps.  The house was all lighted by lamps in those days.  I usually had help.  They had to be filled with kerosene, trimmed and dusted and the chimneys washed.  We didn’t have detergents and the only waster softener was lye which was dangerous for a child to use so I had to use good old homemade soap.  Sometimes it took a lot of shining to have them pass my mother’s inspection.
Many memories of my childhood are associated with the little schoolhouse.  We used to go to school in the winter in a sleigh, a little one with shafts for one horse.  In the spring, it was a one- horse buggy and at time we would ride horseback.  The good horse, Pal, was used for all these purposes.  Father said when she quit going to school and completed her education, she could live in the pasture the rest of her life, which she did.
Another companion of my childhood was a little black pony we called Topsy.  My brother Leslie and I used to ride her to school.  He was in the front in the saddle and I was astride behind the saddle.  She had one bad habit and that was to run away when we headed toward home after school.  Each day she would run like she was racing and we couldn’t stop her, so we flew along the road with dinner bucket, books, braids and bonnets flying out behind.  She would run right up to the yard gate and stop so short that we had to cling on with all our might to keep from going over her head and over the gate too.
I graduated from the eighth grade from that little school.  My brother-in-law, Leo Beckstead, was the teacher that year when I was thirteen years old, fourteen in June.  That fall I went to Preston, Idaho to go to Oneida Stake Academy for my high school work.  I lived at the home of Mary Dalley.  She was a second wife, married at about the time of the manifesto.  It was a peculiar family relationship to me, as her husband came to see them only once in a while.  She had two daughters and I wondered many times how the girls got along without their father.  My father meant so much to me.  I heard the younger of the girls say one evening, “Here comes papa.  Shall we let him in?”
Mrs. Dalley taught school and had four girls live with her also.  We had a good time at home and the school was just a delight to me.  Those teachers and friends are lovely memories to me.  I sang in the school choir, Henry Otto was the teacher.  He was a fine teacher of music.  He came from the old country—Germany, I think.  Believe it or not, I sometimes sang the solo parts.
How lucky I was to go to a church school!  The lessons on the restoration of the gospel; the coming forth of the Book of Mormon; the songs we sang; the spirit of the school and its teachers I have never forgotten.  These things all had such an influence on my life.  One teacher, George D. Costo, was such a well-informed man, I used to think if I could just know as much as he did it would be worth any effort.  Others I loved were John Johnson, Ethel Cutler, and W.K. Barton.  John Johnson said once that I was the best student he had ever had.
I would like to tell a little story that happen while I lived at Mrs. Dalley’s.  We were assigned a big lesson in algebra.  The problems were what we used to call written problems.  I could not get them.  After struggling with them until about ten o’clock, I kneeled down by the side of my bed and asked the Father in Heaven to show me how to do them.  He answered my prayer immediately because I started in on them again and did every one o f them.  I knew they were correct and the next day in class proved that they were.
I spent four happy years at the Oneida Stake Academy.  The second year I lived with my brother Dell and his wife Mame (her real name was Mary).  Mame became ill so I went to stay at my cousin, Frank Merrill’s, home.  Frank and Emma had a home much closer to school and they wanted two girls to live in a room separated from the main house by what we call now a days a breezeway.  While there, I got the measles.  I was very sick.  I can still remember some of the delirious dreams I had about gypsies, etc… When I became ill, I was moved over to aunt Lil’s and Uncle Orrin’s home, so the little kids at Frank’s and Emma’s wouldn’t catch the measles.  When I was well enough, I went home on the train.  Father and mother were at the depot to meet in a sleigh with hot bricks among the quilts.  They shouldn’t have sent me home so soon I guess because I was very ill for weeks.  Mother and a practical nurse, Mrs. Barger, kept watch over me night and day for a long time.  I didn’t go back to school again that year.  It was in February that I got the measles.  The next year, however, they let me take the junior years work.
I was valedictorian of my class when I graduated in 1910.  Only six were graduated, five boys and me.  I was nearly eighteen years old and since my brother was on a mission, it would be impossible for me to go to college.  (May I digress briefly and say that years later I learned that a young man in the audience saw me and heard my address and vowed that one-day he would marry me.  He never requested my attention until two years later.  When he did, we had a beautiful courtship and were married September 9, 1914.)  Since college was beyond the limits of our finances, I decided to teach school.  In those days everyone, no matter what kind of a degree they had, was required to take a teachers’ examination.  So with many misgiving I took the exam.  I went to the county seat of Oneida County, Malad.  There was another young girl, the rest were all older men and a few women.  I went back home not knowing how I came out.  Bro. John Johnson was one of the men who gave the examinations.  He was principal of Oneida Stake Academy all four years I was there.  I had taken many exams from him so I didn’t feel quite so strange.  The papers were all sent to the county superintendent for grading.  In about a week or ten days, I received word that I had gotten a second grade certificate.  I was so pleased!  I already knew where I was going to teach—at Glenco, Idaho.  It was a school with all the grades.  That year there happened to be no fourth grade.  When winter quarter came, the older boys entered school.  Some of the boys were older than I was and much taller.  I would stand by them at the blackboard explaining arithmetic and would have to look up to them.  I think I grew from a girl to a woman that year.  I took my responsibilities in that little school very serious that year.  I lived with a Swedish family by the name of Walgren.  They were so good and kind to me.  My bedroom was icy cold in the winter.  Brother Walgren had a couple of small rocks which he would get hot in the evening, then wrap a piece of blanket around each one and give them to me to put in my bed.  He had a little cushion and began calling it my prayer cushion.  He always insisted that I kneel on it when we had family prayers.  Sister Walgren was a very good cook and housekeeper.  Even the boardwalks connecting her summer kitchen and cellar with the main house were scrubbed with sand until they were white.  Bro. Walgren wasn’t very  well the latter part of the year so they took him to Salt Lake for diagnosis and treatment.  They found he had a tumor.  Now I know it was malignant and couldn’t be removed.  He came home and in a few months passed away.
The next three years I taught in Preston, Idaho at the Central School.  I taught the third grade for two years and the fifth grade for one year.  Those were happy days.  I enjoyed being a teacher.  I’ve always been sorry that I didn’t know more about it and hadn’t had more training.  The day I left the schoolroom knowing that I was not going back again was one of the sad days of my life.  During one of the years the teachers all met together to ask for a raise in pay.  I signed my name to the petition to the school board.  I found out that I was getting more than anyone else.  The regular wage was $55.00 and I was getting $57.50  I thought everyone was getting what I was.  I felt a little foolish but as I remember it we each got a $2.50 raise.  And teachers think they are poorly paid no days.
During these years of grade school teaching I had some wonderful experiences in the church.  I taught a kindergarten Sunday school class in Preston 2nd Ward and can still remember the thrill I got trying to teach the gospel lessons to these little children.
I was called to be on the MIA Stake Board of the Oneida Stake when I was seventeen—to be the literary leader.  That was a lovely experience.  I’m sure I didn’t do so brilliantly with the lessons but I had an association with some wonderful women, among them Luella P. Cowley, who was the president.  The board meetings were real spiritual experiences.  I marvel that I could undertake a responsibility like this one was.  I guess that more than one has marveled at the confidence and exuberance of youth.  It was a fine development for me.  I taught an MIA class in our ward, Preston 2nd, at the time too.  I was then asked to be the play or activity leader in the stake primary.  From there I was changed to the secretary of the primary stake board.  Marinda Skidmore was the president.  When I wet to Glenco to teach, I was released from this position.  I worked again on the primary stake board of Oneida Stake when I taught in Preston.  Sister Bertha Larsen was president.  I was released when I went with my husband to Salt Lake City to go to school.
            Everyone said I would be an old maid if I taught one more year.  Especially my oldest brother Sam used to tease me about it, so I decided I’d better quit.  I had been writing to a missionary for some time but I was not engaged to him, so when Clyde Packer began asking me to go out with him I accepted.  On September 9, 1914 I was married to Clyde in the Logan Temple.  Perhaps the Father in Heaven was watching over me.  I like to think that He was because if I had married the young man that I thought I might I’m sure I wouldn’t have been happy.  My husband is a religious, good man, bringing into our home the blessings of the priesthood, because he has been worthy of it.
Going back a bit—I went a couple of summer to U of U to learn more about teaching.  My cousin Gwen McCann went with me one summer.  She studied music and I went to school.  I thoroughly enjoyed it.  I lived one summer with Mrs. McMaster, a daughter of B. H. Roberts, who kept a boardinghouse for girls and kept her husband in the basement.  I had been there about half the summer before I knew she had a husband.  Gwen and I lived with a young family who let us do our own cooking.
We began our married life by going to Salt Lake City to live, where my husband went to school at the University of Utah.  I enrolled at the L.D.S.U. which was in downtown Salt Lake.  They had an especially good department in Domestic Science as we used to call it.  I started to go to school taking cooking and sewing.  I went to the first two quarters then decided that I had hurried to get to school all my life and if I was ever going to have any time to relax, I must do it now, so I didn’t go spring quarter.  It was a pleasant six months that I spent there.  The teachers in my departments, I can still remember very vividly but have forgotten their names.  I still have a piece or two of work I made that winter.  At Christmas time I made a bathrobe for my husband.  It was long since worn out.
In addition to this experience, when spring came my husband decided to go to summer school.  We had moved into a large old house on eight east with Edna and Henry Stokes.  Edna was Clyde’s sister.  When school finished in June, they went home and I decided to fill up the house with boarders—students who came to summer school.  It was quite a lark.  There were five men from Ephraim among them Archie Anderson.  I was sick of my bargain many times and, of course, it didn’t help out much financially as I had thought I would.  We perhaps got our meals out of it.  Clyde had charge of a playground in Salt Lake.  He went to school in the morning and to the playground in the afternoon.  It was a happy summer.  I had never lived in a city before and Salt Lake was beautiful to me.  We lived in the 9th Ward and I was asked soon after getting settled to teach in the Sunday school in the second intermediate department.  The other teacher in the department was Herbert B. Maw who later became governor of Utah.  I taught there until we moved into the house where we had the boarders which was in the 10th Ward.  The teaching was a challenge but it was also a thrill.  We had a whole room full of boys and girls—thirteen to fourteen years of age.  There were thirty to thirty-five in attendance each Sunday and it was a task to keep them interested.  I will never forget those lessons.  We studied the Old Testament and I really did some studying.
After the summer school was out we moved into a house close by the large one where we had a real nice situation.  An elderly couple had moved in a small bedroom and shared the kitchen with us.  They were from the south and she cooked the funniest things.  We had the living room and dining room and a small bedroom.  The furniture was a Corcasion walnut.
We went home for a few weeks at the end of summer school when the playground was closed and before the university term began.  Our son, Clyde Dean, was born the following spring, March 11, 1916.  And what a time, for my husband was a member of the U of U basketball team.  They were to go to Chicago to a tournament since they were the winners in this part of the country, to decide who would be the national champions.
We were so anxious for the baby to be born before he left.  In fact, he stayed home two days after the team left hoping that his baby would arrive.  He left late on evening-Thursday-and on Saturday morning at 4 o’clock Dean was born.  Mother had come to stay with me and in those days it was unusual for anyone to go to the hospital to have a baby so there we were, all by ourselves, to go through that long night from 7 o’clock until 4 in the morning when Dean was born.  My husband didn’t get home until Dean was 10 days old.  People were surely thoughtful and kind to us while he was away.  The student body president, the dean of women, some of the faculty and many others came to see the new baby and offer their help.  The teammates each contributed a dollar and they gave dad a $10.00 gold piece for the baby.  He still has the original one but it came in handy a lot of times as security. 
Mother got word that my sister Ruby was to have an operation. She asked mother to come and stay with the children so she had to leave.  I will never forget how worried she was at leaving me before I was around and worried about the serious operation of my sister.  I appreciated mother so much.  What would I have done without her!
When mother left, Clyde’s mother came to stay a few days.  Then we were on our own.  Our baby was so precious and I was so fearful that I wouldn’t take the best care of him that I didn’t enjoy him as much as I should have.  I’ve often thought that I made him fretful watching after him so much.  His father used to get up when the baby wakened in the morning at about five o’clock and take him up.  He talked to him and played with him as much as one can with a tiny baby.  Then with a book in one hand and the baby in the other arm, he studied and I got a few winks of good sound sleep knowing that someone else was responsible for a while.
I had a very dear friend in Salt Lake City who was at least ten years older that I was.  She was a friend of my sister Bertha and a sister to my brother-in-law-, Leo Beckstead.  Her name was Aberta Beckstead Douglas.  She took me under her wing and everyday all through the winter she came and took me out for a walk.  She had a baby boy nearly a year old.  She brought him in a baby carriage or on a sled and insisted that I walk a few blocks with her.  She also came everyday before my husband came home to see how she could help out.  I wonder now how I would have managed without her.  She initiated me into motherhood and taught me many worthwhile lessons.


The foregoing was written by Dora herself, I rewrote I all, inserting marginal notes and some other material she had written to make it a unified whole.  Now I shall attempt to finish her history.  It won’t be as detailed as hers has been but I hope it will have great value to her posterity as they read.  If they read this full account, they will know they are descendent of a very wonderful woman. 
It is now March 4, 1966.  On April 4, 1963 Dora passed away.  We have had a marvelous association from September 9, 1914 to the time of her passing, April 4, 1963.
I should like to write of her life first in relation to the farm.  Dora referred to some of the things we did on the farm but I would like to overlap a little.  We left Rexburg on April 17, 1918 as school closed early that year.  We rode in a one-seated buckboard, no top, two horses and two of us and we had two children.   Clyde Dean was two years old and Claire about eight months.  We had intermittent snow and sunshine as we traveled those eighteen miles to the farm.  Dora had never seen the house and I had told her it was a little cabin in the trees on the edge of Canyon Creek.  My idea of a cabin and Dora’s
seemed to be very different.  I didn’t mean to misrepresent the house but I’m sure Dora was greatly disappointed when she saw it.  It was made of three sections, about ten by ten feet, making a home of about ten by thirty feet.  The west end was the bedroom, then the dining room and the kitchen.  I have wondered since why she didn’t turn around and go back.
Dora was a true and courageous partner.  She no doubt knew as I did that it was just the beginning and that if we persisted with faith and determination, a brighter future awaited us.  For indeed it did.  She immediately went to work and made a lovely home out of it.  She used magazine pages to completely paper the inside of the house.  The stove that was there didn’t work very well and so I well remember of buying a new one to fit the little house and brought it home on top of a load of hay.
We had no car but I left occasionally to get hay or grain but Dora never left the farm from April 17 until July 4.  At that time we had purchased a Model T Ford for $400.00 and were so happy and we went to the Fourth of July celebration.
Water was a problem for the house as well as for the horses.  We tried melting snow.  It didn’t work so we fixed up a wagon and a water tank.  We hauled water from Canyon Creek about five miles away.  We used a bucket bolted to a long handle and bucketed the tank full of water.  It took hours to dip the water and four horses to haul the wagon.  When we got the water home the dozen horses would about drink it all in a day.  That hampered the work so much that we decided to drive the horses down to the creek three times a day.  That was half-mile trek and six hundred vertical feet in a zigzag on the side of the canyon.  That was hard on the horses and men so next we tried cisterns.  We first dug a well thirty-five feet deep, no water, so we excavated a cistern and cement plastered it.  After a season or two the cement began to crack and leak, so we dug another and this time made strong concrete walls, floor and ceiling.  Then we caught snow water as it melted and ran into the cistern.  That sufficed as long as we long as we had horses.
Farming was a hard and lonesome experience for Dora but she never complained.  We would get up at five a.m. to tend the horses, have breakfast and work everyday. There were no conveniences in those days like we have today.  No bathroom, outside toilet, washing, bathing, ironing all requiring patience and hard work for a woman.
We enjoyed our family life on the farm.  Dora was an excellent mother always-- maintaining a clean, lovely home, good meals three times a day.  We drew close to our children and them to us.  The children loved the farm and they all learned to work. 
On Sunday we would all clean up and drive the eighteen miles to Rexburg to attend church in our ward.  I recall one time while in Sunday School William. E. Gee was stake superintendent and was visiting our ward.  In his remarks he complimented the Packers for attending Sunday School when they had to go so far.  So that was another habit the children acquired largely because of the persistence and constant teaching of their mother.
Then Dora would have the problem of moving twice a year-out to the farm in the spring and back in the fall for school.  We had about twenty years of depression years but I have no memory of Dora complaining about it.  Then the last twenty-five years of Dora’s life we had sufficient money to live as we liked.  We were able to take trips that we had always wanted.   We went on the train to South Carolina when Allan was born; we traveled east with mother and Alley in our car and visited all the church points of interest.  We had a nice trip to old Mexico with Dave and Zell Manwaring.  Next we toured Europe when Alden and family were there and later visited the scenic beauties of Canada.
A history of a woman’s life would be incomplete without reference to the houses she lived in.  When we moved to Rexburg we registered at the St. Johns hotel and I canvassed the town for a place to rent.  We finally rented an apartment on the second floor of the Bassett House.  It was hard for Dora as she had Dean and Claire both needing help to get up and down the stairs.  1918 was our first year on the farm and a good on so we had the Rexburg Home Builders build us a house.  It was to have cost $4000.00 but it cost $6,000.00.  1919 was the driest year in the last fifty.  We had very little crop and the monthly payments on the home were high, as were the taxes, so we decided after two years to trade the Home Builders for a smaller house on the hill on second east.  Then in 1927 Dr. Merrill (Uncle Leslie) owned the Bitter house, later known as the maternity home, and he wanted to sell so we bought it.  Then after a few years we sold it and rented the Austin Watts home just east of our first home that we built.  After a year there we moved to the Fowler home on third east and after five years the Fowlers wanted to live in it so we bought the white Blunck house on second south-the only house on the block.  In a short time we purchased the entire block from the county for $25.00 and after completely remodeling the white house, we living in it for about 10 years.  We sold it and built a beautiful brick home on the corner of second south and Harvard and lived in it for twelve years.  Now the children had all married and the house seemed too large for us and very reluctantly we sold it and built up on 321 E. 3rd S. in our present home.  While building this last home we rented Jay Slaughters house for a while and then we lived with Dora Lee and Rex until the house was completed.  Dora lived in it about four years before she passed away. 
I mention all these houses because every move is a big chore, especially for a woman.  However, Dora liked to plan houses and to decorate them.  And I must say every house we lived in was made to be a real home.  They were kept immaculately clean and decorated to make them a bit of heaven.  Dora said many times if she were a boy she would like to be an architect or an engineer.

Another version of the Philemon Merrill story:

Here is a true story that relates a simple experience of a nineteen-year-old who became a remarkable one. He was magnified and had great powers beyond his natural abilities as the Lord acted through him. There was a young nineteen-year-old admirer of Joseph Smith, Philemon Merrill, who had come with other loyal followers to rescue their prophet from the hands of sheriffs Reynolds and Wilson. While returning to Nauvoo, the company rested “in a little grove of timber.” One of the lawyers for the sheriff and the kidnappers boasted of his wrestling powers. He offered a wager that he could throw any man in Illinois. Stephen Markham, a bodyguard of Joseph’s and a huge man, also an experienced wrestler, took up the challenge. The boaster threw Stephen, and a taunting shout went up from the Prophet’s enemies.

As the taunts continued, Joseph Smith turned to young Philemon Merrill and said: “ ‘Get up and throw that man.’ ”

The boy was about to refuse, to excuse himself by saying he was not a wrestler, but the look in the Prophet’s eye silenced his tongue. “He arose to his feet filled with the strength of a Samson.” Philemon “lifted his arms” and told the lawyer to take his choice of sides.
“The man took the left side with his right hand under,” which gave him a decided advantage. Philemon Merrill’s friends protested, but young Philemon felt such confidence in the words of the Prophet that it made little difference to him what advantage his antagonist took. As they began to grapple, Joseph instructed him, “ ‘Philemon, when I count three, throw him!’

“On the instant after the word of three dropped from Joseph’s lips,” Philemon Merrill, “with the strength of a giant, threw the lawyer over his left shoulder, and he fell striking his head upon the earth.”
Little wonder it is reported that “awe fell upon the opponents of the Prophet when they saw this, and there were no more challenges to wrestle during the journey” (George Q. Cannon, Life of Joseph Smith the Prophet, Classics in Mormon Literature, Salt Lake City: Deseret Book Co., 1986, pp. 450–51).

Ensign » 1986 » November  My Son and Yours—Each a Remarkable One
Elder Ted E. Brewerton - Of the First Quorum of the Seventy


Samuel Merrill


Philemon C. Merrill
Philemon C. Merrill
Mormon Pioneer Overland Travel, 1847–1868

Philemon C. Merrill Company (1856)
 
Departure: 5-6 June 1856
Arrival: 13-18 August 1856

Company Information:
200 individuals and 50 wagons were in the company when it began its journey from the outfitting post at Florence, Nebraska (now Omaha)   http://www.lds.org/churchhistory/library/pioneercompany/1,15797,4017-1-204,00.html.

Dora's Father - Samuel Adam Merrill
1846-1922

Mother - Elvira Tidwell
1846-1939


Samuel Adam Merrill
by a daughter

Frequently we live as children in the home having daily contact with our parents without ever coming to realize that they are among the great spirits of the earth. Perhaps living so close to them we see only little frailties of human nature and miss the grandeur and greatness of their characters and noble lives.

I know that our Father was among the noble ones in the spirit world, chosen to come to earth through noble parentage to bear the priesthood and assume the responsibility of acting as our guardian, provider, instructor and exemplar. As I grow older, I realize the sacrifices he made for the truth and his unselfish and loving service for us.

I think he followed the advice of Paul to Timothy "follow after righteousness, godliness, faith, love, patience, meekness."  He was a good man.

The first of his ancestors to come to America was Nathaniel Merrill, who came before 1635 because his son was born in Newbury, Massachusetts in 1635. His grandfather was Samuel Merrill who was born September 28, 1778. He spent his early life in the state of New York share he married Phoebe Odell and had a family of 12 children. His son and fifth child — Samuel Bemus Merrill is my father's father.  He was born at Smithfield, New York on January 4, 1812.

Father's Mother, Elizabeth Runyon, was born at Greenwich, New Jersey. Father, Samuel Adam Merrill, was the third child and oldest son. He was born April 12, 1846 in Springfield, Illinois. His parents were in Nauvoo when the body of the prophet was brought back from Carthage. Both looked upon the martyred prophet, in the beautiful city which had grown up under his guiding hand.

He often said, in a joking way, that he could remember when he crossed the Mississippi River. He was only two weeks old. He had heart it talked of so much in his childhood that it seemed that he actually remembered it.  These ancestors joined the church in its infancy. They knew the voice of the shepherd when they hear it. I think not one of them was ever disloyal. They accepted Joseph as the Prophet of the Lord and did what they could to build of the Kingdom of God on the earth. Great Grandfather was one of those "forgotten pioneers," the Mormon Battalion coming into the valley on July 29, 1847.

He must have been quite an old man, nearing seventy, when they began the trip across the plains, because they had had all their family.  In fact, most of them were married. One of his sons, Philemon Merrill, was captain of a company of the saints. Great grandfather spent the remainder of his life in Salt Lake City; dying at the old homestead on September 28, 1878 two days after Father and Mother were married and had visited him. He wasn't well at the time but got up out of bed to visit with them. He was bright and keen in his mind even at one hundred years of age. He had always called my Father Sammie, which he did at this time and asked him about his plans for the future.

Samuel Adam had two brothers and four sisters: Cynthia Ann, Elthura Elizabeth, Sarah, and Princetta. The two brothers were Teancum and Orrin Jackson.

The family of Grandfather Samuel Bemus Merrill came to the valley in 1850. They lived for ten years on the banks of the Mill Creek. The family of Grandfather Samuel B. Merrill moved in 1860 to Smithfield in Cache Valley where my father was a minuteman when he was only 16 years old. He often told us about being called as reinforcements at the Battle of Battle Creek. When they got there from Smithfield the battle was over but he saw all the horror of a battlefield. The hillsides were strewn with the dead and the dying. The Indians had used their women as bulwarks thinking that white men wouldn't kill the women but when the commander saw what they were doing, shooting from behind the squaws, he ordered that they shoot them all. A number of papooses were left without mother or father. Some of them were taken into the homes of the settlers and kept all their lives. There were even papooses lying dead on the battlefield. The loss of white men was heavy too.

Father also spent some time in the service during the Black Hawk War.  Father came to the Valley when he was about six years old. What schooling he had, he got in the valley schools. He was a good penman and an incessant reader. He encouraged us all to read. Whenever he bad a chance he bought us a book and the long winter evenings on the farm were spent reading. I remember one book called Easy Steps for Little Feet which was the Bible told in simple language. It was about 2 1/2 or 3 inches thick. We went through it many times. Also he read to us from the Bible.

In my childhood there was a traveling library. The books were left at the store for a few weeks or a month to be loaned out, and I read a lot of those. I remember A Tale of Two Cities, East Lynn, Fred's Dark Days, and many more. I was the baby girl, he would take me on his lap and read to us all while mother knitted or sewed. I can still hear the click of the knitting needles as they simply flew around the stocking or cap or mitten that she was doing. She knit all our stockings for winter and for a family of us that was quite a task. How they did make our legs itch when we had to put them on in the fall.

I remember one winter evening when father was reading to us and a loud knock came on the door. Father called, "Come in," never thinking that there would be anyone other than a neighbor coming out that kind of night. The door opened and a great big bearded man stepped into the room. It was snowing and the snow and wind came in with him. Mother jumped to her feet and I remember how glad I was for the protecting arms of my father around me. He was what we called a tramp, and was wanting a place to sleep.  Mother gave him a quilt and Father told him to go out to the barn and sleep in the hay, which he did. The next morning he was fed and went on his way.

Father would never let anyone be turned away without food. Sometimes the tramps would chop a little wood or hoe a few rows of garden for their meals, but most often they were given some thick sandwiches and sent on their way. Mother often said that the tramps had a mark on our gatepost because it seemed like every one of them stopped.

Father often sang to us in the evening. He had a good voice. Over and over he sang the ballads of pioneer days: "I Wandered to the Village Tom," "Sweet Betsy," "Up in a Balloon Boys," and many others.  His boyhood days were spent as the days of most pioneer boys, working hard and having amusement that they arranged for themselves. Father played baseball and often told us how he liked to play. I can remember seeing him play. He had two fingers that were bent at the first joint. He said playing baseball had made them that way. They caught the ball without any mitts or gloves in those days. I was among the last of his children so he must have been nearing 60 years of age when I last saw him play.

He was a large man, about six feet two inches tall with black wavy hair and the kindest brown eyes. He was truly a gentleman. His youth and early manhood were spent in the rough pioneer times but he always had a dignity and culture about him.  When he was 19 years old he was called to go to Winter Quarters to get some English emigrants. There was a captain over the company and a captain over each ten wagons. I don't know how many but there was a large company of them. Each one furnished their own outfit. They picked up their train of immigrants; amongst them was an English family by the name of Noble. One member of the family was a lovely young girl about  his age called Leanora. A courtship began which resulted in their marriage, on the 3rd of February in 1865.

After they had reached the valley, the Nobel family moved to Smithfield, Utah where. Samuel's family already lived. Six children were born to Samuel and Leanora: Mary Elizabeth, Samuel Teancum, Adelbert Owen, Acquilla and Prescilla, who were twins, and Laura Matilda. The mother, Leanora, passed away when the last little girls was born. The little motherless children were sent to live with relatives and the young husband bore his grief as best he could. The baby lived only about a year.

In two years he had found my mother, Alvira Elizabeth Tidwell, to mother his children and to be his companion and helpmate for the rest of his life, and she never failed him. They were married September 26, 1878.

He was such a kind and gentle man. Lizzie, as we always called Mary Elizabeth, has told me about father coming from his work to carry her to a children's party when her ankle was sprained and she couldn't walk.

They had a home in Smithfield. It was a pioneer home, but before their first baby, Peter Ernest, was born, a large sunny room was built onto it. Mother has often said how she appreciated it. She has often told us about the trundle beds they had that they pushed back under the big beds in the daytime. It was quite a family for a bride to take care of. The day they came back from Salt Lake where they were married in the Endowment House, the children came home. The twins were carrying their high chairs upside down on their heads. The boys Sam and Dell were there, too. Mary Elizabeth who was living in Ogden with Aunt Laura Fishburn came a while later.

I can never remember father slapping or spanking on of us in his life. He switched me around the legs one day with a wheat grass when I wouldn't mind him. I don't believe we ever disobeyed him. Father did freighting for a few years from Corinne, Utah to Helena and Butte, Montana. He had often told us of some of those experiences.

Once he was asked to take some Chinamen and their belongings to Butte.  Everyone told him not to go and that he would never return alive, but he said he figured that if he treated them right, they would not hurt him. When they finally got everything together that they were to take, there were 20 wagons and about 50 Chinamen. The wagons were attached together in a chain and he drove several, I think,  ten teams of mules. He said the last wagon came loose on one of the hills and went and went rolling back down the hill.

There was such a chattering and confusion by the time he got back to them. He thought now they would probably mob him but they didn't and he soon had it up to the top of the hill and attached to the other again, and they went cheerfully on their way. He said they used to fight among themselves with knives but no one ever molested him, and they never did kill each other. They often invited him to eat with them but when he saw what they cooked he made some excuse to eat his own food. He finally returned to his family safe and sound and with his pockets bulging with money. They had been real generous in paying him.

Father went to Oxford, Idaho and had a farm for a few years. Ruby was born there and also Mabel. Then he went to Cub River Canyon where his Brother Orrin already lived. He had an interest in a sawmill there and worked with Calyboum Moorhead. He built a nice little sort of a cape cod cottage for his family and here I was born, also Demar and Orrin. Leslie was born in a house near the sawmill.

His life was one of hard work always hewing timber, building the homes and roads and bridges and canals, doing the work of pioneering in different areas of the west. His life is really a story of the west.  Some members of the family, his father's brothers, went to Arizona where their descendants still live. His sons Sam and Dell were married. They married sisters Hannah and Mary Baird.

Sam was married on January 9, 1895 and Dell on March 18, 1901. Acquilla or Quill as we always called him had been married on September 9, 1898 to Nellie Nibley and Mary Elizabeth was married to Joseph Kay on February 2, 1898 and Priscilla to Frank Taylor on January 9, 1891. Sam and Dell had taken up some farms near Swan Lake, Idaho. Mary Elizabeth lived on a farm there too. It was not long until Father decided to buy a farm a few miles from them. How well I remember the move from Cub River to Swan Lake. I was real young, but I still remember it so vividly. We moved in covered sleighs. It was early in March so we would be settled before time for the farm work to begin.

I remember how very ill it made Mother to ride inside the covered sleigh. She would ride with the driver until she was too cold then come back with us. We lived about three miles north of Swan Lake near Red Rock. Sam and Hannah had had most of their family, six sons, while living on the farm at Swan Lake.

The two last sons, twins, were born in Preston after they had moved there where Sam and Dell had a produce business. One little twin died at birth but Fred lived and was strong and healthy.  Hannah's health was broken after the twins were born. She passed away when Fred was six months old. Mother and Father took the little baby bringing him home after the funeral. How thrilled we were as children to have a baby again. Mother had lost her youngest child who was also named Fred. I'm sure the little fellow filled a spot in her heart that had been so empty and the family all adored him. Fred always lived with us as a regular member of the family.

Although Father didn't go to church very often himself, he made sure everything was done up and the team hitched to the buggy in time for every one else to go. We attended the Grant Ward. Sacrament meeting was at 2:30. We went early to Sunday School and stayed till after Sacrament meeting and then the members of the family that were in the surrounding area came to our home for dinner.

Here we learned the lesson of life: To work, to meet disappointment, to also honor our  word. My father's motto was "A man’s word should be as good as his bond."  He had a standard of honesty that one doesn't often see. I think he could have born the nickname "Honest Sam" as Abraham Lincoln did "Honest Abe."

Our parents made our lives in those childhood days so good that everyone of us have loved farm life. We look back on those days with respect and honor for our parents. Father saw to it that "Old Pal" was always hitched to the one horse buggy in time to get us to school, three miles distant, on time. When we rode Pal and Topsy, he saw that the saddles were on them and we were off on time.

He served as a trustee on the school board for a number of years. The bishop of the ward was our nearest neighbor. Father was always loyal and true to him

His love for his wives and children was boundless. I'm sure he always prayed and worked that his children would be true to the Father in Heaven, true to their fellowmen, true to each other, and true to the honesty and integrity for which he stood. I'm sure he never betrayed a trust that was placed in him. His neighbors not only respected him, they loved him.

One tragedy in our family that aged my parents especially was the death of my brother Acquilla. He was in the prime of his life. He and his family were living at Pocatello where he was a mechanic in the Round House, where the trains came for service and repairs. His leg was so badly injured in an accident in the yards that it had to be amputated. In fact, it was nearly amputated at the time of the accident. He was taken to Salt Lake City to the hospital, St. Marks, where he was operated on two or three times to try to stop the spread of gangrene as infection was then called but his life couldn't be saved. In those days they didn't give blood transfusions or antibiotics as they do now. He had lost so much blood at the time of the accident that he couldn't recover. He passed away on October 18, 1902. He left a wife and two children.

We lived near Swan Lake in Grant Ward until 1908. Father had "taken up" a dry farm a few miles from the irrigated farm which he farmed for a number of years.  He then decided to move to Preston where there was an academy, the Oneida Stake Academy. There were still the younger members of the family to go to high school and college if possible. So the farm was traded for a home in town on West Oneida Street. It was a nice three-bedroom home with a nice yard and a barn and garden. We all enjoyed it. It was the nicest home my mother had had for many years.

Father spent a lot of time back at Swan Lake on the farm he still had there. Mother went back and forth with him. All the traveling was done in a white top buggy. He had a chance to sell the farm, which he did, to a neighbor who was apparently a successful young man. He however had plunged too much and took bankruptcy right afterwards so the savings of a lifetime were gone.

The children were grown except Fred and Helen so we managed. I taught school, Bertha worked in the bank, which she had done since moving to Preston. Leslie went on a mission.  Demar and Orrin went to Oneida Academy and worked at first one thing and then another. Fred and Helen were still in grade school. We always had a cow or two on the pasture behind the barn. Those were happy times even if there were hard times. Father was getting old. One of the sad things of life is to see ones parents get old.  He never did seem old to me, though. He always moved quickly and kept his interest in what was going on in all of us.

Gradually we were all married. He would spend part of each day with Sam and Dell at their place of business. One day a car of coal came in and there was no one to unload it. Father said he would do it. The boys protested but he insisted so they let him start. He didn't get it finished when he was struck by a sever pain in his chest. The doctors said it was an enlargement of the aorta. He was never well again. This happened in the fall, in October. He passed away at noon on new Years Day 1922, being nearly 76 years old.

His love was like a shelter around us
A guardian there to bless
The children and the hearth of home
In strength of tenderness.

We can never fully pay our debt of gratitude to our father. I can truly say that I never heard him speak ill of anyone. We were never allowed to talk and gossip about anyone. He could not bear to hear a story that was in the least shady. I have seen him leave the room rather than to listen to any such thing. He lived in pioneer times when men were rough and many were uncouth, but he never profaned nor shouted. He was dignified and kind and gentle. In my whole life, I never heard him say a swear word. Such were the lessons he tried to teach us. Hardly ever by preaching, but always by example.  I have spoken of his honesty. As I have grown older, I have found that few men have his high standard of honesty.

Surely his posterity down through the generations should emulate these wonderful traits of character. He had a gentle and loving heart. He was kind to everything, even the creatures of the earth and to his wives and family. In his youth he fought as a patriot. He had deep religious convictions. His parents had the courage to join an unpopular faith and endured the bitter persecution. He had a testimony of the gospel and wanted his family to understand it and live it and serve it.

Grandfather Samual Bemus Merrill

Samuel Bemis Merrill
1812-1891



Samuel Bemis Merrill was born Jan 4, 1812 in Smithfield, New York.  This was about the time that the United States was having trouble with the British over oppression and several other things.  After Samuel grew up, he met a woman from New Jersey who later became his wife.  Her name was Elizabeth Runyon.

Samuel had a brother living in Michigan who had become interested in the Gospel, and had joined the LDS church.  He wrote to Samuel who was living in New York and told him of the wonderful religion which was established by Joseph Smith and was known as the Church of Jesus Christ of Latter day Saints.  Samuel was very much interested in this new religion and decided to learn more about it.  He had heard that there were some Mormon Elders in a neighboring town who were preaching the gospel to the people.  He decided to go and learn what he could about the gospel.

While he was crossing an open prairie on his way to where the Elders were, he met a man who was traveling on foot.  The man was dressed in the purest white from head to foot and his skins was so pure white as to appear almost transparent.  The man was very cheerful and in passing Samuel turned to look back at him but there was no man there.  As there was no place nearby where he could have hidden, Samuel was puzzled to know what had happened to him.  After Mr. Merrill joined the church and studied the Book of Mormon, he decided that the man was one of the three Nephites.

After Samuel and his wife and his father joined the church they moved to Nauvoo where the main body of the church was.  While they were living in Nauvoo, the prophet and his brother were killed, leaving the people as flock without a shepherd.  After much controversy, it was decided that the apostles should take the responsibility of the church and Brigham young was chosen as their active leader.

Brigham Young directed the people across the plains to the country in the west known as the great Salt Lake Basin.  They crossed the Mississippi on the ice in February.  One of their oxen fell off of the raft and was drowned.  However, Mr. Merrill was in fairly good circumstances and crossed the plains without undue hardships.  They crossed the Mississippi safely and camped on the Iowa side of the river that winter then came on to Salt Lake the next summer, arriving in 1849.

Samuel Merrill, father of Samuel Bemis, and his family settled around Salt Lake remaining there the rest of his life.  Samuel with his family settled at Mill Creek, Utah.  They were close to other members of the church and the people were very neighborly and kind.  In 1869 the Samuel Bemis family moved to Smithfield, Utah.  As they were leaving Mill Creek, the family remembers a woman coming out and stopping them to give them all a drink of buttermilk.

They arrived in Smithfield in the spring of 1860 and began at once to construct dugouts which they lived in the next summer.  The dugouts were made by digging a hole in the ground, preferably on a side hill, covering it with timber, then applying a thick layer of clay for a roof.  The dugouts also had dirt floors, and one door and very often no windows.  The men built small log houses for the winter usually two room affairs with dirt roofs.  They would also fill the cracks in the walls with clay.  Some of the better houses were made of logs, flat on one side, but most of them were made of round logs.

The following winter the Indians were very bad.  The saints organized a company of men known as minutemen.  The men in this company were ready at all times to defend the people against the marauding bands of Indians.  They were required to keep a horse and saddle near at hand for instant use.  At Smithfield a guard was established which guarded the town every night, but still the Indians continued their attacks.

Along with trouble and wars with Indians the grasshoppers began coming in great hordes so fast that at times the sun was almost black with them.  The grasshoppers soon finished the already poor crops of the settlers.  By dragging long ropes over the small patches of grain they managed to save enough to survive through the winter and have some little see to plant the next season.  They continued to be so bad the next spring they had to dig ditches and grasshoppers driven into them where they were burned by the thousands.  In this way many of the fields were saved.  During the spring and summer the people had to exist on greens, sego roots, and other herbs that they were able to obtain.

Smithfield was selected as a town to try out the “United Order” and certain families were selected to participate.  Samuel Merrill was selected and baptized into it and put in so much money.  However, even in a selected group the seeds of discord and discontent were soon sown, so it was abandoned.

Mr. And Mrs. Merrill had a family of nine children.
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